Redhead at School (1951)Charity loved her haphazard life in a Yorkshire rectory, doing lessons with the young men her father tutors. But when her aunt Ethne moved nearby and insisted on boarding school, Charity ran away twice. Now they have sent Charity to her uncle Hereward, who rents part of a vicarage and teaches at King Arthur’s High School in Falchester. Charity is forced to live in the crowded vicarage among the lively Cevenix family and attend day school with them, until the “headstrong spoilt monkey” becomes a wholesome schoolgirl through the influence of a large, affectionate family.
Told unusually (for this sort of book) in the first person, this is somewhat of a hybrid: not completely a school story, despite the title, but not altogether a family story either (and there were too many children to keep straight). Getting the rebellious child to shape up satisfactorily either through role models at school or affection and fairness at home is a common theme. Savery uses the latter very effectively in Enemy Brothers when the boy who has been brought up as a Nazi is suddenly reclaimed by his birth family. The only problem is that sometimes the naughty children are more entertaining! I enjoyed how Charity realizes a missing gym tunic is going to reveal some mischief she instigated:
I thought hard. Then I remembered that people who needed hymn-books, hassocks and harmoniums sometimes advertised their wishes in a Wants and Appeals column in a weekly Church periodical that Martha took in, When I suggested that we should risk the possibility that this paper might also be seen by Miss Lennox or the Staff, Ivory tearfully agreed. Hurriedly we composed our joint appeal, which ran thus:Charity does not anticipate receiving so many gym tunics that she cannot hide them, thus creating another problem instead of fully solving the first!
Impecunious schoolgirl urgently requires navy gym tunic, girdle, white blouse. Orphan niece of vicar with large family in semi-slum parish. Highest references. Send kind gift to Miss M. Blake, The Rectory, Brambleton Ridge.
Young Elizabeth Green (1954)Elizabeth was given the number 15 when she arrived at the orphanage and she is tired of being regimented now that she is fifteen herself, in this historical novel set in the 19th century. When offered a position of governess to Donata Deveril, she is thrilled by the idea of independence and knows she is gifted at dealing with children, only to find a spoiled and rebellious young woman. Donata persuades Elizabeth to dress in older and dowdy clothes so no one in the neighborhood will laugh at her for having a governess her own age. This wins points with her charge but won’t impress anyone else who finds out; however, Elizabeth is too inexperienced to realize this. Also, unfortunately, while Donata grows fond of her youthful governess, she rarely listens to the sensible advice Elizabeth offers and makes fun of Elizabeth’s sincere faith. When Elizabeth starts to realize the extent of Donata’s wild behavior, her conscience prompts her to resign and return to the despised orphanage. Although this is an evangelical book, Elizabeth is serious rather than overly-pious, and deserves the happy ending she eventually gets. Both the original hardcover and the paperback I own were published by Lutterworth Press, known for its religious children’s books. Lutterworth is also the publisher of Redhead at School.
Strangest name: One of Donata’s cousins is called Ughtred. I looked it up and the name is in the Domesday Book, which I once wrote a paper about, but I’ll hazard a guess it hasn’t been used lately!
I am amused that my copy is inscribed:
First Prize
To Hilda
From The Good News Club
That's a great name for an old-time Sunday School! Although the 1950s don't seem that far in the past. She won a pretty decent book.Young Elizabeth Green is my fourth book of the year for the Historical Fiction Reading Challenge hosted by The Intrepid Reader.
I'm sure I also had a Constance Savery or two as attendance prizes from Sunday School. They are long gone and I don't remember even reading them
ReplyDeleteSue, thank you for sharing that memory! These were not over-the-top religious, although perhaps it depends on one's perspective - the first has many characters who are ministers and the second a heroine who is conscious of what she owes to her maker - but I think some of Savery's books were much more evangelical. However, I am sure whoever selected Sunday School gift books (I came across several articles when researching Savery) knew anything published by Lutterworth was a safe choice.
ReplyDeleteA few of my children's books, although not this one, have wonderful Sunday School gift book plates which I love.
I want to read that first one mostly because I like those old-fashioned kid books, but also because I'm a redhead and can't resist that title! ;D
ReplyDeleteNot an author I know, but these do sound intriguing. I do like an inscribed copy, too!
ReplyDeleteYou will all appreciate that Savery was in the first group of women to actually receive degrees at Oxford but never seems to be mentioned in the books about Vera Brittain and Winifred Holtby, although she overlapped with them. I don't know if it was because the writers of those books didn't know she existed or if they disdained her as a children's book writer.
ReplyDeleteI think that name is pronounced Ootred and is usually spelt without the 'g'. A character called 'Uhtred' featured in the Bernard Cornwell book The Last Kingdom, which was televised. I believe it's a Saxon name.
ReplyDeleteIt sounds very Saxon! I have never read Bernard Cornwell, although at some point I definitely owned at least one of his books - clearly mid-series or I probably would have tried it. Are you a fan, Katrina, or just trying the show?
ReplyDeleteI'm always pleased to find another person who reads Constance Savery. I think Redhead at School was the best of her Lutterworth books. It was Savery's first submission to the Lutterworth Press, and the editor did not find sufficient Christian content to justify it as a Sunday School reward book. Savery was told that if she added evangelical content, the pay would be greater, and the book would be published sooner; otherwise, it would wait to be published as a Lutterworth "secular" book. Savery responded that the book already contained the appropriate amount of religious material, and she did not choose to revise it.
ReplyDeleteI hope that "Sue in Suffolk" knows that Savery spent most of her creative life living in the small Suffolk town of Reydon.